Tafseer of Surah Al-Kahf by Yasir Qadhi Part 2

Part 2: Theme and Cause of Revelation

Previously, it was mentioned that the primary theme of Surah al-Kahf is to demonstrate that Allah (Subhanallahu wa Ta’ala) protects all those who turn to Him for protection.

Surah al-Kahf has many blessings and one point that we can add on to that is the very name Kahf has been mentioned by Prophet (sallallahu ‘alaihi wassalam) as being the name of the surah, and there is clearly a similarity between the name and the theme in that. The theme is that Allah will protect you when you turn to Him. And a cave is a symbolic place for protection. Like the Cave of Hira’ where Allah protects Rasulullah (sallallahu ‘alaihi wassalam) and it is a place where Allah sent down the Qur’an. The name of the Surah is like a protection – Surah Al-Kahf.

Cause of Revelation

In Books of Tafseer – Ibn Katheer and at-Tabaree has mentioned that the reason why the surah was revealed was that the Quraysh had never heard of a prophet or a book until they heard the Prophet (sallallahu ‘alaihi wassalam) preached, so they asked the elders, and the elders said to them, Why don’t you go to the Jews of Yathrib and ask them “What is a prophet and how do you know if he is a prophet?” “What are the signs of a true prophet?”

So they went to Yathrib (Madinah) and they spoke to the Jews, “There is a man amongst us that claim to be a prophet. How do we know if he’s a true prophet?” So they say, test him with 3 questions:

1. What is the story of young men who fled seeking Allah’s protection? (Ashabul Kahf)

2. The story of the king Zulkarnain

3. What is the Ruh?

And they said the 3rd question is a trick question because anyone who answers this is not a true prophet. Nobody knows what the ruh is.

So the Quraysh quizzed the Prophet (sallallahu ‘alaihi wassalam) and they said, “If you are truly a true prophet, tell us the responds of these 3 questions.” The Prophet (sallallahu ‘alaihi wassalam) is accustomed to Jibrail coming down at a certain time of a certain week and the time is tomorrow. And Prophet (sallallahu ‘alaihi wassalam) expected Jibrail to come at the same time on the next day. So he said to them, just wait until tomorrow and then I will inform you. And he didn’t say “In sha Allah” and he was confident that it was going to happen. And instead of one day, it was delayed to 3 or 15 days (according to different report of narrations). And the Quraysh became happy as Prophet (sallallahu ‘alaihi wassalam) promised them tomorrow but nothing happened until when Jibrail came with Surah al-Isra’ and Surah al-Kahf. The answers to these three questions were given in these two Surahs. The question of the young men is in the beginning of Surah Al-Kahf, the question of Zulkarnain is answered at the end of Surah al-Kahf and the answer of the Ruh is in Surah al-Isra’.

“And they ask you (O Muhammad SAW) concerning the Ruh (the Spirit); Say: "The Ruh (the Spirit): it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little." (17:85)

Meaning we don’t know what the Ruh is, we cannot to this day scientifically prove the Ruh, and to talk about the Ruh is beyond our understanding.

Interesting points in Surah al-Kahf:

1. If we count the words of the Qur’an, the conclusion is that the exact middle of the Qur’an is in Surah Al-Kahf and the word that is in the middle is – وَلْيَتَلَطَّفْ – means be kind, be discreet, or be merciful.

2. Surah Al-Kahf begins with the same thing as the beginning of the Qur’an which is Alhamdulillah. The middle of the Qur’an and the beginning of the Qur’an begins with Alhamdulillah.

3. The end of Surah al-Isra’ (Surah 17) directly link to the beginning of Surah al-Kahf (Surah 18). The end of Surah Al-Isra’ is

And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification." (17:111)

And the beginning of surah Al-Kahf says,

All the praises and thanks be to Allah, Who has sent down to His slave (Muhammad SAW) the Book (the Qur’an), and has not placed therein any crookedness.” (18:1)

And to warn those who say, "Allah has taken a son." (18:4)

So they directly link to one another.


Allah begins Surah Al-Kahf with,

All the praises and thanks be to Allah, Who has sent down to His slave (Muhammad SAW) the Book (the Qur’an), and has not placed therein any crookedness.” (18:1)

He has not placed any crookedness in the book and then Allah continues to say,

“(He has made it) Straight ....” (18:2)

The meaning of Hamd

Alhamd is a beautiful word because there are many Arabic words that mean praise.

Madah means to praise.

Shukr and shakara means to thank and praise.

But Alhamd has a very specific meaning. Because the word madaha means to flatter and many times the word madah is done out of false sense of wanting to impress a person. Madaha could be done for truth or could be done for falsehood. Madah could be a lie or false and it could also be true.

Shukr is only done in response to a good done to you. Somebody did good to you, you say shukran. Shukr is an exchange.

Alhamd – it has nothing to do with shukr and madah. Hamd is to praise because the being you are praising to is worthy of that praise. Hamd is broader because it has nothing to do with what the being that you are praising has done for you. And hamd is more specific because you have to praise Hamd, the one who deserves it, because of him and not because of you.

Shukr because what he has done for you, madah it could be because you want something back, but hamd, it is done because the being you are praising is worthy of that hamd.


Alhamdulillah – All praise is due to Allah (Subhanallahu wa Ta’ala). Why is He worthy of praise? Because He has revealed upon His ‘abd, the Book. The Qur’an is so powerful of a miracle that Allah deserves to be praised because of the Qur’an. Because we have the Qur’an, we say Alhamdulillah. Such a beautiful blessing that Allah has blessed the world with that we are thanking Allah and praising Allah because He has sent the book down. In fact Allah has mentioned in other verses like

“Blessed be He Who sent down the criterion (of right and wrong, i.e. this Quran) to His slave (Muhammad SAW) that he may be a warner to the 'Alamin (mankind and jinns).” (25:1)

So we praised Allah for having to reveal the book.

The meaning of 'abd

And He mentioned the recipient of the Book which is ‘abd – Many translate ‘abd as slave but the real meaning of ‘abd here is worshipper. That is because the highest praise of any human is by worshipping Allah. This is the highest maqam. No human will be exalted unless he humbles himself in front of Allah. The more you humble yourself in front of Allah the more honour you are. The one who has achieved the height of humbleness in front of Allah is Prophet (sallallahu ‘alaihi wassalam). So when Allah say my ‘abd, this is the highest praise that Allah can give to any creation. Allah says “This is my worshipper; he has worshipped Me the way that nobody else has worshipped Me.”

Prophet (sallallahu ‘alaihi wassalam) has been mentioned as ‘abd’ in the most honorary places in the Qur’an. For example:

And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur’an) to Our slave (Muhammad Peace be upon him), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful. (2:23)

In the verse above, Allah defended Prophet (sallallahu ‘alaihi wassalam).

Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighborhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat. Verily, He is the All-Hearer, the All-Seer. (17:1)

In this verse, Allah raises the rank of Prophet (sallallahu ‘alaihi wassalam).

So, defending Prophet (sallallahu ‘alaihi wassalam), raising the rank of Prophet (sallallahu ‘alaihi wassalam), talking about the maqam of Prophet (sallallahu ‘alaihi wassalam), in all of these locations Allah (Subhanallahu wa Ta’ala) uses the term ‘abd.

The meaning of Kitab

And Allah says, “We have revealed the Kitab”. The Kitab has two meanings to it:

1. Book – kataba means to write down.

2. Katb (with the sukoon) means a large amount. For example, katiba means a large group of men that are on an expedition.

So of the meanings of Kitab is that this Book has a lots of wisdom, information, and that this Book has been written down. And both of these meanings apply to the Qur’an; the Qur’an is that which is recited and the Kitab is that which is written down.

The meaning of 'no crookedness' and qayim

“And He did not place any crookedness” – this proves to us that the Qur’an and the Risalah of Prophet (sallallahu ‘alaihi wassalam) are linked together. Why? Because Allah says that this is the Book I have sent down to my ‘abd. How do you know that this is my ‘abd? By examining the book. So the book is the credential of the Prophet (sallallahu ‘alaihi wassalam). How do you know that Islam is true? Look at the Book. What are the miracles of Prophet (sallallahu ‘alaihi wassalam)? Look at the book. And what are the signs of the Book? There is nothing strange or misunderstanding in the book as it is straight and it is making others straight.

There are two meanings of Qayim:

The Book is straight and it makes others straight. Notice that in these two ayats, Allah negates crookedness and affirm straightness. This is similar to the verse in Surah al-Baqarah:

“This is the Book (the Qur’an), whereof there is no doubt, a guidance to those who are Al-Muttaqun” (2:2)

There is nothing that is confusing or crooked; it is guidance. First you negate the evil, and then you affirm the positive. The Qur’an has no evil and it has nothing but positive.

What is the reward for the believers?

Then in verse 2, Allah says,

(He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allah Islamic Monotheism), who work righteous deeds, that they shall have a fair reward. (18:2)

What is this reward? It is not explicitly mentioned, but the next verse clarifies it.

They shall abide therein forever. (18:3)

So therefore the reward is Jannah.

Fundamentals of Islam

Notice that in these 3 verses, Allah combines the three fundamentals of Islam; Tawheed, Risalah and Akhirah.

Tawheed – Allah is praising Himself.

Risalah (Message) - for revealing the Book to His Prophet.

Akhirah – those who reject it will be punished and those who accept it will be rewarded.

Three Pillars of Imaan

Also notice that the three pillars of Imaan has also been referenced. Loving Allah, fearing Allah and hope in Allah.

Alhamdulillah – He is worthy to be praised because of our love of Allah.

The Qur’an warns of the punishment – we scared of Allah’s punishments.

The Qur’an gives glad tidings of good news – we hope for Allah’s rewards.

So love, fear and hope are combined in these verses.

Another point is that never Allah threatens except that He always gives glad tidings as well. The Qur’an always has both of these together. There is always takhweef and tabsheer together. Takhweef is to make scare and tabsheer is to give good news and the Qur’an combined both of these together. Islam always brings about the two emotions together.

Allah mentions the Qur’an as being the ultimate criterion of Him, of His Prophet, of the Risalah and of the Qiyamah. All are linked to the Qur’an. The Qur’an is the ultimate proof of our religion. If somebody asks us how do we know that Islam is true? Immediately our respond should be that it is the Qur’an. The Qur’an is the living miracle and the miracle is in every sense; in its recitation, in its hearing, in its memorization, in its understanding and in its implementation. The Qur’an is the ultimate proof and Surah Al-Kahf will bring this proof over and over again.

Tafseer Surah Al-Kahf by Sheikh Yasir Qadhi Part 1

Part 1: Intro and Blessings

Main Themes of Surah Al-Kahf

Surah Al-Kahf is one of the earliest surah revealed.

Narrated 'Abdullah bin Mas'ud: Surat Bani-lsrael, Al-Kahf (The Cave), Maryam, Taha, Al-Anbiya' (The prophets) are amongst my first earnings and my old property, and (in fact) they are my old property. (Sahih Bukhari, Book #61, Hadith #516).

These surahs are among the first revelation that came down to Prophet Muhammad (sallallahu 'alahi wassalam).

Main theme of Surah Al-Kahf is that Allah will protect you against all trials. It is a surah full of stories and every story there’s a trial.

The four stories are:-

1. Young men that went to seek shelter in the cave –

This is where the surah gets its name – Surah al-Kahf (The Cave). This story is about the fitnah of religion – when people persecute others because they believe in Allah. It is about a group of young men who believed in Allah, but the king wanted to kill them because they were believers. So they went and seek protection in the cave

2. The story of two men in the garden –

This story is about the fitnah of money. It tells us what happens when money gets into your head. And it tells us what happens when money gets you to be arrogant. The solution here is to realize that this dunya is temporary – that Allah gives and you didn’t give. That what you have will be taken away.

3. The story of Musa and Khidr –

The main fitnah is the fitnah of knowledge if the knowledge does not lead to humility. Even knowledge can leads to arrogance if it is misused and abused but Musa overcame that and that humility and humbleness was that he learned from somebody other than himself and he rises because of it.

4. The story of Zulkarnain –

The story is about the fitnah of power. Allah mentioned that Allah tested Zulkarnain with that fitnah and Zulkarnain overcame it by constantly being aware that Allah is al-Malik ul-Mulk. Allah is the Ultimate King.

The Blessings of Surah Al-Kahf

1. Peace and tranquility will be brought down to those who recite Surah Al-Kahf

Narrated Al-Bara' bin 'Azib: A man recited Surah al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet of that and the Prophet said, "O so-and-so! Recite, for this (mist or cloud) was a sign of peace descending for the recitation of Quran." (Sahih Bukhari, Book #56, Hadith #811)

Narrated Al-Bara': A man was reciting Surah Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet said, "That was As-Sakina (tranquility) which descended because of (the recitation of) the Qur'an." (Sahih Bukhari, Book #61, Hadith #531)

2. It increase you in your iman

Prophet (sallallahu ‘alaihi wassalam) explained that Surah Al- Kahf is of the earliest revelation that has been given to him because it fortifies in your Iman. It tells you that whatever is happening Allah will take care of you. Surah Al-Kahf was revealed in the first or second year of years of da’wah.

3. Memorize the first 10 verse of Surah Al-Kahf, he will be protected from Dajjal.

Abu Darda' reported Allah's Apostle (sallallahu ‘alaihi wassalam) as saying: If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the dajjal. (Sahih Muslim, Book #004, Hadith #1766)

4. Recites on every Friday

“Whoever reads Surah al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

From Abu Sa’eed al-Khudri, who said: “Whoever reads Surah al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).” (Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

Why is Surah Al-Kahf link with the protection from dajjal?

The fitnah of dajjal is the worst fitnah that mankind has ever seen.

Imran bin Hussain narrated that the Messenger of Allah (sallallahu ‘alaihi wassalam) said, " There would be no creation (creating more trouble) than the dajjal right from the creation of Adam to the Last Hour. (Sahih Muslim, Book #041, Hadith #7037)

There is no fitnah that would cause more destruction, kill more people, cause more bloodshed than the fitnah of dajjal. Dajjal will come and he will claim to be the god on earth. He will be given a certain miracle that would fool mankind into thinking that this man is a god. He shall be able to stop the rain from flowing, and whoever rejects him, he will perish or die, and whoever believes in him, dajjal will snap his finger and the water will fall. The plants will flourish and the people will be able to eat. So whoever rejects dajjal will be tested and tried, and whoever accepts dajjal and claims that he is god will flourish on earth. People will be tested and tried through him like no other fitnah.

What does Surah Al-Kahf has to do with this?

Look at the beginning of Surah Al-Kahf – the very first story set up in the first 10 verses is about those young men who believed in Allah (SubhanAllahu wa Taa’la) and the King was trying to kill them. So they fled seeking Allah’s protection and Allah gave them that protection.

In the time of dajjal, dajjal will be that King and he will be that person who will kill everybody who believes in Allah (SubhanAllahu wa Taa’la). So we need to become like those young men who fled away seeking for Allah’s protection. Prophet (sallallahu ‘alaihi wassalam) said that a time will come when the dajjal is here the believers will run to the mountains running away from the dajjal. This is what the young men did when they fled to the mountain and they sought refuge in cave and this is exactly what the Muslims will do later during the time of dajjal.

One of the biggest trials of dajjal will be that he will be able to control food and water. Allah gives him that water. So what will you do when you don’t have water to drink or food to eat? If you believe in dajjal you will get the water and food. And if you don’t believe in dajjal, he will cause the water to stop from getting to you. He will cause the earth to go dry.

What does Surah Al-Kahf say? Allah explicitly says,

 

“And indeed, We will make that which is upon it (into) a barren ground." (18:8)

Allah is the One who makes upon this earth barren and dry. So if you want to be fed, turn to Allah and not the dajjal. So the beginning of Surah Al-Kahf mentions that it is Allah’s power that dry up the earth and not the power of dajjal.

We also learn that at the end of the first 10 verses, Allah taught us that those who sought refuge in Allah, Allah will pave a way out for them when Allah says,

[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance." (18:10)

This is exactly where the 10 verses stop, and it is an optimistic verse.

Notice what the eleventh verse is where we don’t recite to seek protection from dajjal. The eleventh verse is that Allah saved them by causing them to go to sleep.

So We cast [a cover of sleep] over their ears within the cave for a number of years. (18:11)

We don’t want to be saved by dajjal by going to sleep, that’s not how we are going to be saved. The Prophet (sallallahu ‘alaihi wassalam) told us that we will be saved when Isa ibn Maryam comes. Our saving from dajjal will not be through sleep so we don’t recite the eleventh verse and we stop right at the tenth verse. And the tenth verse tells us that they made the du’a to Allah and Allah answers their du’a.

These are some of the blessings and the wisdom behind the memorization of the first 10 verses of Surah Al-Kahf in order to seek protection to Allah from the dajjal. Let us strive to memorize Surah Al-Kahf and make it a routine to recite it on every Friday. May Allah accepts from us and ease us from difficulties to memorize Surah Al-Kahf. Ameen.

Preparation #1 – Eyes on the Prize: Recognize the Virtues and Excellence of Ramadhan (by Faisal Abdul Latif)

Preparation tip #1 involves the simple task of Goal Setting - ‘eyes on the prize’. Athletes put go through immense physical and mental training to prepare themselves for victory(s) because they recognize the value of that victory – to their career, reputation, pockets. The prize of victory is so great in their minds that they are willing to break and go beyond their mental/physical limits to attain victory.  

Likewise, for us to have the drive to gear up for Ramadhan, we need to recognize the value of excelling and emerging triumphant in Ramadhan!

The #1 basic goal of Ramadhan : to come completely clean from sins, and hopes of seeking a great reward, by the end of Ramadhan. 

The Prophet Muhammad (SallAllahu alayhi wasallam) said:

من صام رمضان إيمانا ً واحتساباً غفر له ما تقدم من ذنبه

“Whomsoever fasts in Ramadhan out of iman (faith) and in the hope of reward, will be forgiven his previous sins” (Narrated Sahih Al-Bukhari, Book #2, Hadith #37)

He also said:

"Whoever establishes prayers during the nights* of Ramadan out of iman and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."  (Sahih Al-Bukhari, Book #2, Hadith #36)

* What is meant by “prayers during nights of Ramadhan” is the prayer of taraweeh, qiyamullayl /tahajjud

If you think about it reward : coming out clean, in hopes of attaining a great reward from Allah – that is, in fact, the Purpose of Life itself.

The key word here is “iman” – out of sincere faith, and “ihtisab” – the hope of reward from Allah. Without meeting these pre-requisites, we won’t come clean.

In the context of “iman” (faith):

* Set out your intention clearly upfront, that you are not fasting because of mere tradition and culture. Instead, have the clear conviction that the intention that you are fasting & praying in Ramadhan for the Pleasure of Allah and for your investment in your Hereafter 

*      Focus on acts that will strengthen and increase your iman so that when Ramadhan comes, you do these acts with iman, and not be struggling to develop it

In the case of “ihtisab” – hoping in the reward of Allah, one of the ways is to recognize, understand, and strive towards obtaining: the virtues and benefits which Allah has promised in this blessed month.

Some of the virtues are as follows:

1. Allaah revealed the Qur’aan in this month

as He says in the verse quoted above (interpretation of the meaning):

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…” [al-Baqarah 2:185]

And Allaah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).” [al-Qadr 97:1]

2. Allaah has Blessed Ramadhan with Laylat al-Qadr in this month, a night which is better than a thousand (1,000) months’ (worth of worship)

as Allaah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees, (All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn” [al-Qadar 97:1-5]

Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allaah be pleased with him) who said:

The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“There has come to you Ramadaan, a blessed month which Allaah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. 

In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”

(Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999)

The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” (Narrated by al-Bukhaari, 1910; Muslim, 760)

3. In this month, Allaah opens the gates of Paradise and closes the gates of Hell, and chains up the devils

As is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“When Ramadaan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.”

4. Every night Allaah has people whom He redeems from the Fire.

That person could be you!

Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet (peace and blessings of Allaah be upon him) said:

“At every breaking of the fast, Allaah has people whom He redeems.”

(Classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987)

Al-Bazzaar (Kashf 962) narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“Allaah has people whom He redeems every day and night – i.e., in Ramadaan – and every Muslim every day and night has a prayer that is answered.” 

5. Fasting Ramadaan is a means of expiation for the sins committed since the previous Ramadaan, so long as one avoids major sins.

It was proven in Saheeh Muslim (233) that the Prophet (peace and blessings of Allaah be upon him) said:

“The five daily prayers, from one Jumu’ah to the next and from one Ramadhan to the next are expiation for (sins committed) in between, so long as you avoid major sins.”

6.Fasting in Ramadaan is equivalent to fasting ten months

Ahmad (21906) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan, a month is like ten months, and fasting six days after al-Fitr will complete the year.”

7. Whoever prays qiyaam in Ramadaan (Taraweeh, Witr) with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer,

Narrated by Abu Dawood (1370), the Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.”

Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15 

8. (Reward of) ‘Umrah in Ramadaan is equivalent to Hajj.

Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to a woman among the Ansaar, “What kept you from doing Hajj with us?”

She said, “We only had two camels that we used for bringing water.” So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water.”

He said, “When Ramadaan comes, go for ‘Umrah, for ‘Umrah in Ramadaan is equivalent to Hajj.” According to a report narrated by Muslim, “… is equivalent to doing Hajj with me.” 

9. It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadaan,

because the Prophet (peace and blessings of Allaah be upon him) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to spend the last ten days of Ramadaan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.

10. It is mustahabb (recommended) in the sense of being strongly recommended in Ramadaan to study the Qur’aan together and to read it a great deal.

You may study the Qur’aan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (peace and blessings of Allaah be upon him) every night in Ramadaan and study the Qur’aan with him. Narrated by al-Bukhaari, 6; Muslim, 2308.

Reading Qur’aaan is mustahabb in general, but more so in Ramadaan.

11. It is mustahabb (recommended) in Ramadaan to offer iftaar to those who are fasting,

The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.”

(Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647)

Insha Allah, bear these in mind at all times, to keep our “eyes on the prize”, as we strive towards achieving our target achievement of wiping our bad records clean, and hoping in a great reward from Allah.

Next: Tip #2 Make Du’aa to Allah

ref

http://islamqa.com/en/ref/13480/virtues%20of%20ramadan

http://muslimmatters.org/2008/08/27/hitting-the-ground-running-in-ramadan/